Of the 50+ postings I’ve made on TruthByGrace.org, the runaway most-read post remains the “Top 5 Most Misquoted, Misused, and Misunderstood Bible Verses.”
Given the preoccupation with misused Bible verses, I want share what I find to be, by far, one of the most intriguing, and perhaps unrealized, modern misquotations of the Bible. In a 2004 poll, Samuel L. Jackson’s misquotation of Ezekiel 25:17, in Pulp Fiction, was voted the fourth best movie speech of all time.
I’m sure many of you are familiar with the scene. Jackson says,
“Do you read the Bible, Brett? Well there’s this passage I’ve got memorized – sort of fits this occasion. Ezekiel 25:17.”
Then Jackson goes on to deliver what appears to be a tremendously dramatic Bible exhortation:
“The path of the righteous man is beset on all sides by the iniquities of the selfish and the tyranny of evil men. Blessed is he, who in the name of charity and good will, shepherds the weak through the valley of darkness, for he is truly his brother’s keeper and the finder of lost children. And I will strike down upon thee with great vengeance and furious anger those who would attempt to poison and destroy my brothers. And you will know my name is the Lord when I lay my vengeance upon thee.”
*The following video contains violent content not suitable for all viewers.
The thing is, the quotation above is not at all a proper rendering of Ezekiel 25:17. The actual verse reads as follows:
Ezekiel 25:17 And I will execute great vengeance upon them with furious rebukes; and they shall know that I am the LORD, when I shall lay my vengeance upon them.
Sure Jackson’s quote finishes along the same lines as the Bible verse, but the preceding lines in Pulp Fiction’s rendition appear nowhere in the Bible, and certainly not in Ezekiel chapter 25. Additionally, there are a couple of theological inconsistencies present in the Pulp Fiction monologue. Admittedly, Quentin Tarantino, the writer and director of Pulp Fiction, dreamed up this quotation as a re-imagining of several Biblical themes, and reworked them as a monologue that he believed best expressed the drama intended for the movie scene.
Pretty much all of the themes Jackson’s passage incorporates are found in different places in the Bible, but they are all re-workings, not true to the original text. The portion of the monologue about the tyranny of evil men is inspired by Ezekiel 34. The portion about the valley of darkness refers to King David’s words in Psalm 23, and the portion about being one’s brother’s keeper refers to the first human death, occurring in Genesis 4, in which Cain, after murdering his brother, asks the LORD, “Am I my brother’s keeper?”
It should be noted that this post is neither an endorsement of Tarantino’s re-rendering the Bible, nor of the movie Pulp Fiction as a theological guide. I would hope that much would be obvious. But, what I do find most interesting, and want to point out, is that often over-looked in this incredibly popular film is the salvation story of Samuel L. Jackson’s character Jules Winnfield. Toward the end of the movie the savage bounty hunter experiences what clearly seems to resemble the effectual calling of the LORD.
Winnfield, who seemed to have always had a passing fascination with the way the words of the Bible sounded (rather than what they actually meant), comes to confess that in the context of (his rendition of) Ezekiel 25:17, he has always been “the tyranny of evil men.” But by divine revelation (or as he called it, “a moment of clarity”) he has come to the realization that he must denounce his wicked ways and strive to ”be the shepherd.” Jules Winnfield has experienced what Ezekiel 36:26-27 tell us is a regeneration of the heart.
Ezekiel 36:26-27 I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.
*The following video contains language not suitable for all viewers.
As the end of the movie nears, this enlightened Jules Winnfield, rather than kill a man that he previously would have, says this about (his rendering of) Ezekiel 25:17:
“Now… I been sayin’ that *** for years. And if you ever heard it, that meant your ***. You’d be dead right now. I never gave much thought to what it meant. I just thought it was a cold-blooded thing to say to a ***** before I popped a cap in his ***. But I saw some **** this mornin’ made me think twice. […] See, now I’m thinking it could mean you’re the righteous man and I’m the shepherd and it’s the world that’s evil and selfish. And I’d like that. But that **** ain’t the truth. The truth is you’re the weak. And I’m the tyranny of evil men. But I’m tryin’, Ringo. I’m tryin’ real hard to be the shepherd.”
And for that reason, rather than kill Ringo, Jules shares this brief testimony and gives Ringo his wallet (which Ringo was trying to steal). In doing so he begins the process of repentance, turning from his prior way of life.
Lost in the melee of the artistic brilliance and grunge that Pulp Fiction truly is, lies a beautiful, realistic, and moving depiction of God’s sovereign grace in the redemption of lost men. See, God demonstrates His own love for us in that while we were still sinners, Christ died for us (Romans 5:8). Nothing we have done on our own qualifies us more than another for the saving grace of God. It is of no advantage to a person who feels they have lived more righteously than another if they are without faith in Christ. The Bible is explicit in telling us that separate from being reborn in Christ there is no one who does good, not even one (Romans 3:12). But the good news is that God wishes to show the immeasurable riches of his grace in kindness toward us through Jesus Christ, and by grace God saves the wicked through their faith. This faith is not anyone’s own doing; but it is the gift of God (Ephesians 2:7-8.) This is the gift Jules Winnfield, in Pulp Fiction, is experiencing. You see, in sending Christ to die on the cross, God made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God. This is how wicked people, incapable of consistently doing the right thing, incapable of controlling our thoughts, incapable of controlling our mouths, and incapable of always acting rightly (guys like Jules Winnfield…guys like myself, and each and everyone of us)…this is how Christ brings us to reconciliation with God the Father. Jules Winnfield had his “come to Jesus moment.” By his faith he was made new. Maybe you’ve never picked up on that part of this movie before…maybe you have. But by your faith in the Lord, you can be forgiven. God will put in you a new heart, and give you a fresh start to live in right standing with Him. You need only repent and believe in Jesus, the founder and perfecter of our faith (Hebrews 12:2).
**I would like to add that this post is not an endorsement of the graphic content or unrighteous themes of the movie, Pulp Fiction, nor is it an endorsement of the movie as a theological guide. Rather, this post is an attempt to shine the light of Biblical Truth amongst movie fans that might otherwise not hear the gospel and choose to remain in darkness, continuing to view this movie quote as nothing more than (as Jackson’s character would say), “a cold-blooded thing to say to a ***** before I pop a cap in his ***.”
***Download Full PDF Version (The PDF version is a more thorough, technical, reworking and elaboration on the contents of the original post further incorporating feedback and input from the comments section below. I chose to include this PDF as a separate document rather than editing the original post for fear of tampering with the effectiveness of the original post or damaging the integrity of the ongoing dialogue in the comments section. If you enjoy this post I do hope you will appreciate the PDF as it has additional content.) ***
Chad W. Hussey is an average Jesus loving iconoclastic non-conformist neighborhood hope dealer – a husband, father, urban missionary, community group leader, Master of Divinity student at The Southern Baptist Theological Seminary, and Community Life Intern at Sojourn Community Church in Louisville, KY.
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