Mad Max: A Modern Retelling of the Bible Exodus

Fall, Exodus, Sojourn, and Redemption in a Post-apocolyptic Wasteland

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***SPOILER ALERT –  This is a film analysis examining the spiritual implications of events in the movie and will give away the conclusion.***

The fourth motion picture release in a franchise known for tapping into the savior motif, director George Miller says Max’s prior “international acceptance had drawn aside the veil of reality and revealed a collective unconscious.” [1]  Channeling this universal unconscious acknowledgement that existential brokenness demands a redeemer, Mad Max: Fury Road is a post-apocalyptic (post-lapsarian) narrative packed with theological themes that pits savior figures in a good versus evil battle to free captives and redeem the suffering through a race across the desert to a land of hope.  Reading the last page first, the writers’ motives are easily discerned.

“Where must we go . . . we who wander this wasteland in search of our better selves?” – The First History Man

Drawing clear ties to broken humanity’s mere existence (as opposed to flourishing) in this fallen world, living under the shadow of the sin of history’s first man, Adam, the closing quote appears to be an esoteric conception of writer/director George Miller that likely points to the work of Francis Fukuyama’s The End of History and the Last Man and its treatment of the democratic peace theory first popularized by Immanuel Kant.  Clearly evident, beyond Fury Road’s ten time Academy Award nominated production, lies a script bold in political commentary.  While expressing a measured restraint, the dialogue remains robust in the incorporation of concepts that find their roots in the Bible and Western Christian literature.  The Road unfolds in four distinct phases, fall, exodus, sojourn, and redemption, which mirror the biblical metanarrative.

The Fall

As the movie opens the main character recounts the events which brought about the present condition. “My world is fire and blood. . . . As the world fell, each of us in our own way was broken.”  Random voices relay that, “Mankind has gone rogue, terrorizing itself . . . the earth is sour . . . our bones are poisoned . . . we have become half-life.”  The setting and character development communicate that the world of Mad Max exists in the shadow of a great fall.  A post-apocalyptic war for guzzoline, aqua cola, produce, mother’s milk, and bullets rages.  The surviving human population is spiritually and intellectually barren.  Max is one of the few free residents in this wasteland where precious resources are monopolized by the tyrant, Immortan Joe.  Max was once a cop, an upholder of justice, and a person with a righteous cause.  Now Max cannot discern whether he is less crazy than anyone else.  He is haunted by visions of innocents who cry out to him for salvation.  The freedom Max possesses is rare, and a sign of the elevated stature granted him by his physical and intellectual gifts.  Like Moses, who said, “I am slow of speech and tongue . . . please send someone else” (Exod. 4:10, 13), Max is a reluctant hero of few words.  He repeatedly attempts to flee the call to save others, distancing himself from society for the sake of self-preservation.  The villain emperor, Immortan Joe, is introduced when Max is taken captive by a cohort and brought to the citadel.  In the citadel the Immortan governs a caste system that drives the oppressed population’s dependence on their overlord.  Like many historical tyrants the Immortan has used the depressed social dynamic to exalt himself as deity.  Max, in a nod to the Jewish hero type he represents, is enslaved in a dungeon and receives a systematic tattooing like the holocaust victims at Auschwitz.  Max is labeled a type O-negative “blood bag,” and likened to something subhuman as he is chained and fitted with an iron muzzle.

Those privileged to be crusading warrior pawns worship in the “cult of the V8,” an automobile worshipping religion of “chrome” seekers.  This false religion drives them to “karmakrazee” sacrifice for the conquest of their Immortan.  As the war boys martyr themselves on Fury Road, they cry out, “Witness me!”  This statement finds its etymology in the Koine Greek (the language of the New Testament) word “martyr” which means witness.  The war boys cry out for recognition of their witness to “the one who grabbed the sun.”  They believe, as one war boy exclaims, “I live; I die; I live again!”  This beckons images of wicked religious extremists who see war, murder, and death as crucial expressions of spirituality.  These young warriors believe they “will be lifted up” by the hand of the Immortan as they are “awaited in Valhalla” for dying “historic on Fury Road.”  The Immortan, calling himself the “redeemer” and claiming that “by his hand the people will rise from the ashes of this world,” promises his “half-life war-boys” a future glory where they “ride with [him] eternal.”  This bears striking resemblance to the manipulating practices of historic evil dictators, as well as Satan, the deceiver and author of evil himself.  False religion serves as the tool by which young boys who seek glory become an “old man’s battle fodder.”

Furiosa, the Immortan’s imperator, comes from “the clan of many mothers.” Like Max, Furiosa is also a person of elevated status.  She is an imperator who (also like Moses) abandons her privilege to free the captives.  Furiosa, also resembling Eve, wears the results of the fall physically with a  missing arm as a memento of the brokenness, imperfection, and fragility resulting from her having been stolen from the “green land.”  Where Max is physically superior and self-centered, Furiosa is virtuous but physically impaired.  The two collaborate to represent the Exodus savior type while each of the characters and scenes bears the marks of the fallen existence.

The Exodus

The Immortan first becomes aware that an Exodus is under way when Furiosa’s tanker truck veers off route and makes a break across the desert.  The rig secretly houses the Immortan’s harem who refuse to bear future warlords, and are forsaking their former lives and risking all in search of “hope.”  Furiosa on the other hand is in pursuit of “redemption.”  The wives of Immortan Joe, the most exalted of all the women under his reign, are treated as mere chattel in a world of men’s wars.  Furiosa represents not merely the savior of this random band of people, but the savior of femininity.  Furiosa is a savior who values the “mother of all the living,” knows the equality of women in the created order, and seeks to bring about new life through love, hope, and redemption.

Infuriated by the exodus, Immortan Joe rallies the troops in full pursuit of the runaway tanker.  Like the Pharaoh of Egypt he leads his war boys in a furious chase, racing their hot rods across the desert like post-apocalyptic battle chariots.  Strapped to the grill of the war boys’ hot-rod, Max, the type O negative “blood bag,” is intravenously imparting blood to the “half-life.”  A “universal donor,” Max has blood capable of providing life for all.

In a scene resembling the parting of the Red Sea, Furiosa and the fleeing unit pass through a wavelike desert sandstorm that topples the V8 war chariots allowing Furiosa and the “breeders” to escape.  The muzzled blood bag arrives on the other side of the storm still chained to the war boy Nux.  Max and Nux are introduced to the female group for the first time as they find them cleansing themselves with water in an unwitting baptism.  The women, clothed in white and clean of the desert sand and grease, contrast their fallen surroundings as an image of purity, innocence, and freedom.  Max requests the water, and splashing it on Nux and himself, the group becomes consecrated together in this unwitting baptism.  Furiosa provides Max with a file he uses to free himself from his muzzle.  Having been set free from bondage, Max is increasingly compelled to help the group escape their pursuer and find their promised land.

As “The People Eater” approaches, the wives comment that he is “coming to count the cost.”  An accountant, he keeps a ledger and is seeking compensation for the debts accrued by the rebels.  It is the wives, however, who will soon come to learn it is they who will be counting the cost of renouncing their former existence.  Having put their hand to the plow, there will be no turning back.  The cost for the heart-hardened Immortan will also be high.  When Immortan Joe and his cohorts catch up to the rig and threaten to put an end to the wives’ exodus, the violence throws one of the pregnant wives from the rig and beneath the wheels of Immortan Joe’s vehicle.  In a moment drawing parallels to Pharaoh, the heart-hardened emperor suffers the loss of a son by the consequence of his own stubborn pride.

Sojourn

Like the biblical Exodus, the Fury Road journey transitions from the fleeing of captivity to a prolonged Sojourn towards a new land of hope and flourishing.  The Sojourn quickly becomes a desert wandering wrought with struggle, doubt, and murmuring.  One of the wives, disenfranchised with the new existence far from home, desires to return to the comforts of her former captivity.  She says, “The stupid green place.  We don’t even know where to find it.”   Another wife similarly wishes to return to her former captivity saying, “We were protected.  He gave us the high life.  What’s wrong with that?”  This wife is told, “Wring your hands!”  This is perhaps a reference to Isaiah 8:9 (MSG) which says, “Listen all of you, far and near.  Prepare for the worst and wring your hands.  Yes, prepare for the worst and wring your hands!  Plan and plot all you want – nothing will come of it.  All your talk is mere talk, empty words, because when all is said and done, the last word is Immanuel – God-With-Us.”  This suggests that this wife should not turn back in the face of trial.  Difficult as the pursuit of promised hope may be, recommitment to faithfully following the savior to the promised green land is the better way.  Again playing into the role of the Moses figure, Furiosa instructs the grumbling followers, “Out here everything hurts,” but if “you want to get through this then do what I say.”  Furiosa’s call to “follow me” will bring the company salvation through obedient faith in the savior figure’s commands.

The plot twists when the group meets the “tribe of many mothers.”  These former inhabitants of the green land have been relegated to an existence as desert nomads.  The mothers inform the seekers that the green land has been laid waste, and is now an uninhabitable land of desolation.  In this time of “already but not yet,” the group finds themselves free, the recipients of new life, but wandering from a home.

Redemption and Life through Sacrifice

The travelling band soon comes to find that the land of their future promise is actually the land from which they fled.  The former locus of their suffering will become their land of hope fulfilled.  Found hiding on the rig is the war boy, Nux, who after failing in his aspirations for “shine” through “karmakrazee” mission, has experienced a real disenfranchisement with his former calling.  Nux says he should be “McFeasting with the Immorta,” which sounds more like a drive-thru value meal than a holy communion.  This McFeasting reflects the cheapness of the empty promises of false religion.  One of the wives, in a moment of rare compassion in a brutalized wasteland, replies to Nux’s disappointment over his failure to enter the gates of Valhalla, saying, “I’d say it was your manifest destiny not to.”  It is the compassion and mercy of this wife that brings the softening of Nux’s heart.  What is seen is that this warrior is not beyond the reach of conversion, but merely a lost soul who has never experienced real love.  The wife, in an act counterintuitive to Fury Road, does not return evil with evil, but instead overcomes evil with love.


In an overtly philosophical moment, while taking inventory of the weaponry, the women discuss the guns in an oddly sexual way.  In contrast to the love and life associated with righteous sex, they refer to the guns in a phallic sense in which they shoot “antiseed.”  Juxtaposed to the organ that shoots a seed of life, the gun is an organ that shoots seeds of death.  “Plant one and watch the thing die,” one wife says.  Later, while residing amongst the clan of mothers, this theme is revisited and the message is clarified.  One of the mothers shows her collection of plant seeds from the green land.  The mother explains that she plants the seeds when she finds soil that might be capable of supporting life.  When people become seed planters, there becomes no need to kill because the harvest becomes abundant.  Where the wives had an earlier discussion about bullets being seeds of death, here a message is communicated that scattering seeds of life brings healing and chokes out evil.  Christ likewise taught that the sword brings death, but the gospel of the Kingdom is the seed of life.  In the gospel of Matthew, the sower scatters seed such that a harvest of life would be abundant.  This harvest is plentiful but the laborers are unfortunately few.  With these two scenes director George Miller clearly argues that violence is not the way to flourishing, but that he who lives by the sword dies by the sword.  Prosperity is instead found in planting seeds of life.  When a person seeks the prosperity of those around her, amidst their prosperity she too shall prosper.

The road back to the citadel is fraught with strife, but even as the crew begins to suffer losses at the hands of the enemy their joy grows.  The more each gives to the group mission of redemption, the more they truly begin to live.  As they lose their lives they begin to find life.  Progressively each loses the identifying marks of the past (the muzzle, engine grease, pasty grey skin tone), and each begins to show more outward signs of their inner glow.  Their hardened expressions become warm smiles and their skin tones warm.  By the end of the movie even the pasty grey war boy is beginning to look like a full-life.

In a high-throttled fury road battle chase back to the citadel, many of the crew lose their lives.  Most notably, Nux stays behind to drive the rig as the others climb aboard the lead car.  In the climax scene, Nux lovingly sacrifices his own life for the life of his friends, flipping the rig to effectively jam the pass and disallow the pursuing enemy to give chase.  As he does this, the war boy locks eyes with the red-headed wife whose compassion overcame his evil, and he mouths the words, “Witness me.”  In this moment, the fruit of his conversion blooms.  His desire to die furiously for the false and murderous cause of Immortan Joe, is now transformed into a perfect peace in selfless sacrifice for the life of his friends.  Having been severely wounded, Furiosa simultaneously lies lifeless, losing massive amounts of blood.  In an impromptu blood transfusion, Max literally saves her by his blood.  The sacrifice of Nux, and the universal blood bag’s transfusion, crudely combine to reflect the work of Jesus Christ.  Jesus gave His life on the cross, and poured out His blood for many to provide salvation from enslavement to sin and eternal life in Him.

Arriving back at the citadel, in a moment reminiscent of Colossians 2:14, Max declares victory over evil and death, parading the dead body of Immortan Joe on the hood of his own truck.  The rulers and authorities are disarmed and put to shame.  The triumphant heroes are hoisted on a lift, ascended to the throne above, and the water stores are cut loose giving life back to the people.  His work complete, Max returns to the place from whence he came.

At the conclusion of Mad Max, the captor, oppressor, and ambassador of death is defeated.  The water of life rains down from above.  The poor and oppressed are blessed, and the captives are set free.  The ruling class is destroyed and put to shame.  A new existence is established in which the dividing walls of the social caste system are pulverized.  The resources are abundant and freely distributed, and humanity is restored to fullness of life by the affirmation of equal dignity for all.

Conclusion

Present in the midst of this high-throttle, heavy metal, shoot ‘em up is an unassuming post-fall redemption narrative laden with theological themes that portray collaborating savior types leading a chosen group in a good versus evil sojourn to redeem humanity by freeing the oppressed and bringing about a new world of flourishing.  Some of these connections may seem less than obvious. The film’s director, however, affirms that his writing samples liberally from ancient “mythologies” and religious themes, and this suffices to say that these themes are worthy of investigation.  While eschewing the inclusion of a director’s commentary, and having yet to be completely forthcoming with details about the film’s intended message, George Miller instructs, “The audience tell[s] you what your film is.” [2]  The themes of false worship, idolatry, salvation, desert wandering, promised-land, salvation by blood, and pouring forth life-giving waters are uniformly prominent in the Bible.  Given the director’s freedom to interpret the film’s meaning, I contend that Mad Max: Fury Road is a story of fall, exodus, sojourn, and redemption in a post-apocalyptic wasteland.

[1]James Douglas, “For Mad Max’s George Miller, All Roads Lead to Myth and Music.” The Dissolve. May 15, 2015. Accessed April 1, 2016. https://thedissolve.com/features/exposition/1026-for-mad-maxs-george-miller-all-roads-lead-to-myth-/.

[2]“‘Mad Max’ Director George Miller: The Audience Tells You ‘What Your Film Is'” NPR. February 8, 2016. Accessed April 01, 2016. http://www.npr.org/2016/02/08/465989808/mad-max-director-george-miller-the-audience-tells-you-what-your-film-is.

**I would like to add that this post is not an endorsement of the graphic content or unrighteous themes of the movie, Mad Max:  Fury Road, nor is it an endorsement of the movie as a theological guide. Rather, this post is an attempt to shine the light of Biblical Truth amongst movie fans that might otherwise not hear the gospel and choose to remain in darkness, continuing to view this movie as a mere blood-fueled demolition derby across the desert.***

If you enjoyed this film analysis, you may also enjoy my other film analyses (and the ongoing dialogue) of Quentin Tarantino’s Pulp Fiction, or Richard Linklater’s Bernie starring Jack Black.

Chad W. Hussey is an average Jesus loving iconoclastic non-conformist neighborhood hope dealer – a husband, father, urban missionary, community group leader, Master of Divinity student at The Southern Baptist Theological Seminary, and Community Life Intern at Sojourn Community Church in Louisville, KY.

Chad W. Hussey

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1 Corinthians 6:9

“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. (1 Corinthians 6:9-10)”

Sadly, I must confess, before coming to Christ I was guilty of more of these sins than I like to admit. I was guilty of quite a few of them. When you consider idolatry (the making of anything in your life a higher priority than God), that any sex outside of marriage is sexual immorality, and that divorce, biblically, is adultery, this passage has convicted a great majority of people in the Body of Christ at some point in our past. Further, according to this passage, not one of these sins is more condemnable than another. Sadly, some of us treat these sins as if one were worse than all the rest. These sins are equal according to this passage. Others of us don’t want these acts labeled as sins at all. Still the Word of God says what it says, and regardless of anyone’s heart in the issue, Christ followers are subject to the authority of the Bible. I myself have stood alongside every person guilty of any of these acts as a sinner unworthy of God’s love. I recognize that on my own I am no different. I do not hold myself in higher regard than ANYONE, and as the Apostle Paul said, “The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.” What I want to express is that by my belief in the Bible and my love for Christ I do not hate anyone nor do I believe I have any more right to Christ, or life and liberty for that mattter, than anyone else. People who know me, know my heart in this matter, and my LGBT friends can attest to the depth of our relationships and the genuine love and compassion that we share for one another. At the end of the day, what I know most clearly is that we are all sinners and all desperately need Jesus. That is the only message I’m called to deliver.

The good news, I found, and that I want to extend to everyone, is that immediately following the passage above (1 Corinthians 6:9-10) is verse 11: “And such were some of you [members of the Corinthian church]. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”

What verse 11 illustrates is that many members of the Corinthian church, were formerly idolaters, adulterers, homosexuals, thieves, drunkards, revilers, and swindlers, etc., and they were all worshiping and serving together in the church, and accepted and loved by God. They were people who were saved and sanctified by Christ. Maybe all of the sin I’ve committed makes me more compassionate. I don’t know. Christ says, “he who is forgiven little loves little.” Maybe that means “he who is forgiven much loves much.” Perhaps that’s me. But perhaps that should also be all Christians. The Bible is clear that no people, on their own merit, are worthy of God. But the Bible is also clear God’s love and saving grace are available to anyone who would take hold of them and look to the cross. Every last one of us are sinners in need of the savior Jesus Christ. Not one of us in the Church is at liberty to deny anyone access to the cross or the gift of repentance. We are not called to badger, or hate, or condemn anyone, but to be light in the world. Our calling is to be like Christ, to engage, love and embrace sinners, to encourage all people to receive the gospel, and to help every person develop a relationship with Jesus Christ. We must understand that the sanctification of individuals is not our work, but is the progressive work of God in the hearts of each person as we engage Christ in His Word. My hope is simply that we would all bear fruit in keeping with repentance. Be kind, love people, point them to Jesus, and let God work.

Fearing the Lord?

Question:  I’m not sure exactly what “Fearing the Lord” means.  On your blog you speak a little on fearing the Lord but not in depth. What are your thoughts?

Many people in our generation believe that fear of the Lord simply means respect.  The liberal, feel good theology of the last 50 years has been heavily focused on grace and mercy, and has widely espoused the “God is love” slogan.  It is absolutely true that it is by God’s grace alone that we are saved, and it is also absolutely true that God is love.  However, an over emphasis of the “God is love” maxim fails to acknowledge that God has many characteristics of which loving, merciful, and graceful are just a few.  God is also, equally just – meaning He absolutely cannot allow sin to go unpunished, jealous – meaning He is angered by any desire of man to put other things ahead of Him, and is also wrathful (Nahum 1:2).  The combination of all of God’s traits is what makes God what He ultimately is:  above all, and in all things, God is Holy, Holy, Holy (Isaiah 6:3, Revelation 4:8).  In the Hebrew language, a word repeated 3 times is the equivalent of 3 exclamation points in English.  Read: God is HOLY!!!  The Bible never says God is love, love, love…or merciful, merciful, merciful.

God IS love.  I want to preface that this is absolutely true, and God’s love is by no means being debated.  God is actually the creator of love and the origin of true agape (Greek for unconditional covenant love).   Whoever does not love does not know God, because God is love (1 John 4:8).  Just remember, God is not only love.  God also has other characteristics that should be respected, and feared, in the literal sense of the word fear.

The word fear appears in the Bible 216 times from Genesis to Revelation.  Many times the word fear appears alongside the word trembling.  The first time fear and trembling appear is in Exodus, and the last time is in Philippians.

Phillipians 2:12 Therefore, my dear friends, as you have always obeyed–not only in my presence, but now much more in my absence–continue to work out your salvation with fear and trembling.

If you believe fear means respect…I suppose if your respect takes you to the point of physical trembling…then that is the appropriate respect owed to God by the command of the verse above.  But, trembling – defined as involuntary shaking as a result of anxiety and frailty – indicates to me that proper knowledge of the LORD provokes literal fear.

Isaiah’s guilt is forgiven by the seraphim.

Look at the experience of any Biblical character who comes into the presence of God.  Every one of them, upon first realization, falls straight down on their face and/or cries out that they are sinful and unworthy.  Take for instance Isaiah, the holiest man in lsrael: (Isaiah 6:5) Isaiah said: “Woe is me! For I am undone; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!.”  He breaks down and comes completely unglued in the presence of God simply because he has a dirty mouth.  Then in the New Testament when Christ asks Simon Peter to follow Him, Peter falls down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord (Luke 5:8).”  Then, in revelation when the Spirit raises John (the one whom Jesus loved) to see the risen Christ, John says, “When I saw him, I fell at his feet as though dead (Revelation 1:17).  These are just a few examples…there are dozens more.   The holiest of men fall to pieces at the feet of the LORD.

I once started working on a fire and brimstone sermon by Jesus.  That may sound like an oxymoron to some, and may perhaps even offend others.  I went about the task of compiling Christ’s every reference to judgment, hell, and condemnation.  My intent was to offer a demonstration that Jesus Christ did indeed preach fire and brimstone.  I am acquainted with many people who have a strong aversion to hell, fire, and brimstone preaching, however I find it to be very important (in limited application), and believe there is a necessary balance between teaching grace, wrath, and every other personality trait of God.  After spending several hours compiling many pages of condemning Jesus quotes I decided that what I was doing was a dangerous thing.  After praying on it, and seeing how condemning the collection of verses was, I came to the conclusion that perhaps pulling Jesus’ verses out of their original context could misrepresent Him.  That’s not a risk I want to take.  The point of the matter is however, that Jesus did preach extensively on judgment and wrath.  When you cut out the narrative and the softening analogies of the parables, and you merely examine the references and allusions to hell, death, and condemnation, it is exceedingly clear that, with absolute certainty, there will be harsh judgment (Matthew 25:41), the majority of people will burn in hell (Matthew 7:14), and there will be tremendous sorrow (weeping and gnashing of teeth – appears 7 times).  We must present the LORD, unvarnished, for all the things His Word declares He is…not just the traits that work for us, that make us feel good, that make us like Him more, or that don’t scare us.  It is terrible folly to attempt to fit God within parameters that we dictate.  Excluding wrath from our doctrine does not eliminate the wrath of God (“wrath” appears 215 times in the Bible) – rather it merely eliminates it from our consciousness.  Prayerfully ponder the implications and consequences of that.

Christ said, “Fear not man who has the ability to kill the body.  I shall tell you whom you should fear.  Fear Him who after the body has been killed has the authority to cast you into hell (Luke 12:5).”  The context of fear being expressed here is fear in the sense of suffering a violent death at the hands of another man.  I don’t know what earthly fear could be any more fearsome than the fear of a violent death (think of being stoned to death for preaching the gospel as Steven the martyr was – Acts 7:54).  Jesus instructs here that the only fear greater than being brutally killed should be the fear of hell.  This doesn’t sound like Jesus is talking about respect.  I don’t think He’s saying we respect death so we should respect Him.  I think our natural instinct is to be terrified of death, and Jesus is saying here:  Fear Me more!  I can cast you into a violent, torturous Hell, the likes of which you cannot even fathom.

It is also important that we not fall into depending solely on the New Testament to define who the LORD is.  Jesus Christ and the Father God are united in one essence, and Christ himself says that He is subservient to the will of the Father (John 6:38).  Christ did not come into the world to condemn the world, but to save the world (John 3:17).  However, Christ does clearly exhort that all must follow His teaching, or condemnation is coming for those who do not submit their lives to His service. If you read the Old Testament, where the Father God is the main character, you witness dozens of instances where the immutable, unchanging, LORD, annihilates all who would rebel and put anything ahead of Him.  We must remember Jesus Christ and God the Father are one and the same God in the Holy Trinity.  God does not change.  He was perfect from the beginning, and it is not possible to change or improve upon perfection.  He is not a God who is growing, learning, becoming more progressive, inclusive, or open minded.  He has not improved upon His perfection since His Old Testament days.  No.  God is unchanged.  Therefore, we must understand God is still the same sovereign God who punishes treason and administers wrath to rebels.  Non-believers, those not secure in salvation, unrepentant sinners, and those lukewarm in their subservience to Christ have much to fear.

Proverbs 9:10 The fear of the Lord is the beginning of wisdom.

Even believers would be wise to understand the Bible has drastic promises for those who believe in Christ, but fail to repent and turn to God, to ask forgiveness, and to strive to conquer sin within our lives…

Hebrews 10:27 For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27but a terrifying expectation of judgment and the fury of a fire which will consume the adversaries. 28Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses. 29How much severer punishment do you think he will deserve who has trampled underfoot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace? 30For we know Him who said, “Vengeance is mine, I will repay.”And again, “The LORD will judge His People.”

31 It is a terrifying thing to fall into the hands of the living God.

We cannot varnish the truth of God’s character.  A focus solely citing portions of the Bible that portray the Lord as “gentle Jesus meek and mild,” does not eliminate the mass of scripture that promises coming judgment and wrath for the non-believer, the self-righteous, and the unrepentant sinner.   I implore everyone, get to know Jesus Christ as the lamb.  He came to the world as a lamb to serve and suffer the punishment of His followers’ sin – offering forgiveness in His kindness and compassion.  When we give the LORD control He is quick to forgive.  When we reject the LORD we bring His wrath upon ourselves.

Now is the time to get right with the Lord.  He has extended the invitations.  A day will come when that invitation will no longer stand.  Christ has promised that when He returns He is not coming back as a lamb, but he is coming as a lion (Revelation 5:5).  When He returns He will not come to serve or suffer.  He will come to judge the quick and the dead (2 Timothy 4:1).

Psalm 2:11 Serve the Lord with fear, and rejoice with trembling. 12 Kiss the Son,  lest he be angry, and you perish in the way, for his wrath is quickly kindled.  Blessed are all who take refuge in him.

 

Chad W. Hussey is an average Jesus loving iconoclastic non-conformist neighborhood hope dealer – a husband, father, urban missionary, community group leader, Master of Divinity student at The Southern Baptist Theological Seminary, and Community Life Intern at Sojourn Community Church in Louisville, KY.

Chad W. Hussey

The Unrelenting Love of God – The Hosea Story

If you’ve ever questioned the depth of God’s love or the measure of His patience, you truly need to watch this video. This short film, produced by the teaching team at Irving Bible Church (led by E. Andrew McQuitty and including Dallas Seminary professor Barry Jones) is a deeply emotional, beautifully directed, contemporary portrait of the book of Hosea. Hosea tells the story of a prophet’s deep love and unfailing commitment to his unfaithful wife. This is the allegorical depiction of the unfailing covenant love of God for His people.

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Here is a brief selection of verses from Hosea chapters 1-3 which tell the story of Hosea’s unfailing commitment to his wife.

1:2 When the Lord first began speaking to Israel through Hosea, he said to him, “Go and marry a prostitute, so that some of her children will be conceived in prostitution. This will illustrate how (God’s people have) acted (adulterously) by turning against the Lord (making other pursuits their priority, idolizing temporal earthly gain, and) worshipping other gods.”

2:2 (Hosea tells his children) “Plead with your mother, plead…that she put away her whoring…and her adultery…3 (otherwise I will) strip her naked and make her as in the day she was born (publicly exposed and helpless)…5…she…has acted shamefully. For she said, ‘I will go after my lovers, (and sell myself to them to attain all I need)’ 7 She shall pursue her lovers…but shall not find (happiness, nor her needs met by) them. Then she shall say, ‘I will go and return to my first husband, for it was better for me then than now.’ 13 And I will punish her for…she…adorned herself with her ring and jewelry, and went after her lovers and forgot me…”

14 “(Then), behold, (I will forgive her) I will allure her, (I will show her mercy) and speak tenderly to her (and win her back). 15 And there I will give her…a door of hope. And there she shall answer as in the days of her youth…16 “And…will call me ‘My Husband,’…18 And I will make…a covenant (promise) on that day…and I will…(enable her) to lie down (unafraid in peace and) in safety 19 …(with me) forever…in righteousness and in justice, in steadfast love and in mercy. 20 I will be faithful to (her) and…(she will be) mine…

3:1 And the Lord said to (Hosea), “Go again, love a woman who is loved by another man and is an adulteress, (this is how) the Lord loves (His) children…

Hopefully this helps you understand the depth of the love and commitment that God has for His children, and how our sinful behavior and our rejection of God truly appears from a third person perspective. I find it difficult to watch this video without feeling a strong need to repent and run to God. Despite our continuing to ignore Him, and our refusal to obey Him, He continues to pursue us to the ends of the Earth. He has not given up on you and is waiting with open arms for your return to Him. Ask for His forgiveness…He will forgive you. God is love.

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Why I Hate Religion, But Love Jesus

Religion says do, but Jesus says done.  This is a very cool spoken word video by Jefferson Bethke written to show the difference between Jesus and religion. In the scriptures Jesus received the most opposition from the most religious people of His day. At the core Jesus’ gospel and the good news of the Cross stand in complete opposition to self-righteousness and self-justification. Religion is man-centered – Jesus is God-centered. Salvation is by the grace of God, not by any work you or I could perform.  Our saving is by His grace, for His glory (Ephesians 2:8).  This poem highlights Bethke’s journey to discover this truth.

There is nothing like the free gift of salvation that Jesus offers, and there is nothing better than knowing you can rest in Him.  In the video below, Bethke unpacks his purpose in writing Why I Hate Religion, But Love Jesus.  This was one of the first pieces that truly opened my eyes as a new believer.

Jefferson Bethke’s book Jesus > Religion: Why He Is So Much Better Than Trying Harder, Doing More, and Being Good Enough comes out October 8, 2013.  Preorder Here: http://ow.ly/jNA68

 

Pursuing Knowledge…and Wisdom from Fear

Jesus said love. He also said, “Do you love me? Then feed my sheep. Go therefore and make disciples of all nations…teaching them to observe all that I have commanded you.

I was recently in a Bible study where the pursuit of knowledge (in God’s Word) was called into question as if it was an unjust, or misguided pursuit. It was painted in some way negative or less than paramount.
The basis, being that Jesus commanded us to love, and our loving others, by our actions, should take precedent over the pursuit of His Word, or the teaching of the actual meaning of His Word.

While Love is of the highest importance, before we can actually share Christian Love, we must understand what Christian Love is. We must also recognize that the transformation of the heart comes not by our own efforts but by the supernatural work of the Holy Spirit. A work that occurs in us by our engagement in scripture. The Holy Spirit blesses each of us in different ways and at this time I feel it appropriate to defend what the Apostle Paul calls the Holy Spirit’s Gift of Knowledge (1 Corinthians 12).

Below are some…not all…examples of why we should fear the Lord, and why it should drive our unquenchable thirst for knowledge of the Word. Some, believe the word “fear” in the Bible is meant to be interpreted as respect. Let me preface, that I will agree with you if your respect is so emotionally stirring that it causes trembling (Phillipians 2:12, 1 Corinthians 7:15), and you are cognizant of the words of Christ, “Fear him who, after your body has been killed, has authority to throw you into hell.” (Luke 12:5) Personally, for me, that evokes fear in the literal sense.

So, why should we be obsessed with correct understanding of the Word, and why should we uphold the Word’s proper interpretation relentlessly.

Proverbs 1:7 The fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction.

Job 28:28 And he said to the human race, “The fear of the Lord—that is wisdom, and to shun evil is understanding.”

Luke 12:4 Christ said: I tell you my friends, do not be afraid of those who kill the body and after that can do no more, but I will show you whom you should fear: Fear Him who after your body has been killed, has the authority to throw you into hell.

Leviticus 19:17 “‘Do not hate a fellow Israelite in your heart. Rebuke your neighbor frankly so you will not share in their guilt.

Proverbs 28:23 Whoever rebukes a person will in the end gain favor rather than one who has a flattering tongue.

Luke 12:8 “I tell you, whoever publicly acknowledges me before others, the Son of Man will also acknowledge before the angels of God. 9 But whoever disowns me before others will be disowned before the angels of God.

Leviticus 5:1 “‘If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.

Proverbs 15:14 The discerning heart seeks knowledge, but the mouth of a fool feeds on folly.

Proverbs 30:5 “Every word of God is flawless; he is a shield to those who take refuge in him.6 Do not add to his words, or he will rebuke you and prove you a liar.

1 Corinthians 12:4 There are different kinds of gifts, but the same Spirit distributes them. 5 There are different kinds of service, but the same Lord.6 There are different kinds of working, but in all of them and in everyone it is the same God at work.7 Now to each one the manifestation of the Spirit is given for the common good. 8 To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, 9 to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10 to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues,[a] and to still another the interpretation of tongues.[b] 11 All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.

Matthew 4:4 4 Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’[a]”

In the beginning was The Word and the word was God. The word of God is our life blood. It is how the Lord communicates to us. If knowledge of the Word is not my gift of the spirit, then it is unquestionably my passion. It burns inside me beyond my control. I would never deny this precious gift, for any man for any reason, nor would i ever attempt to control it lest I deny the work God has laid before me to walk in. The Bible is the Word of God. Every word of it.  It is not to be added to, or we will be proven liars. It is not to be tampered with or distorted. This is why we must know it and understand it rightly, and lean not on our own understanding…for there is no knowledge or wisdom that comes from man. Wisdom and knowledge begin with God. We do not love, but hate anyone we don’t share The Word with. This is why we must preach, why we must teach, and why we must correct incorrect doctrine. The discerning heart seeks knowledge, but whoever ignores correction leads others astray. The bible says that no action of our own and no convincing of man’s own will lead anyone to Christ, but we are to preach the Truth and it will be received by those hearts the Lord has prepared for its receiving, by his grace, by his sovereign will. Salvation is by no works of man so no man may boast. All glory in the saving of souls is God’s. We are just the vessels He is filling to be used as the vehicle for the delivery of His word by His will. If we love people it can not be by tolerance, by which we actually betray them, but by presentation of the one who IS love to them, Christ. To do this, we must rightly know Him, and listen to Him…He is the Word. Further, we have learned about Him, and it is a sin not to testify to what we know. There are many charges the world makes against Him…some charge Him a blasphemer, atheists charge Him a liar. It is not a good enough excuse to be scared. It is not a good enough excuse to be politically correct, or lovingly accepting of everyone. If you love someone with Christian love, you will present the gospel to them in hopes they will receive it and be saved from eternity in hell…you would not support them in their march toward damnation. Christ said man is not the one to be feared, but God…just go, just preach. And when you do, do so correctly. Timothy, Titus, James, and Peter all teach that any teaching that is not sound in doctrine would be better left not done at all. To teach properly we must know the Word. Incorrect doctrine confuses faith. Jesus commands we teach His Word…and those who teach will be judged more strictly. By fear of the Lord we should find the pursuit of knowledge of God’s Word to not only be just, but paramount to our walk in faith and to the application of our love as Christians.

By:  Chad W. Hussey By:  Chad W. Hussey